On Sheep, Wolves and Sheepdogs
Monday July 27, 2009
The following is used by permission from Lt. Col. Dave Grossman.
On Sheep, Wolves and Sheepdogs
(From the book, On Combat, by Lt. Col. Dave Grossman)
Honor never grows old, and honor rejoices the heart of age. It does so because honor is, finally, about defending those noble and worthy things that deserve defending, even if it comes at a high cost. In our time, that may mean social disapproval, public scorn, hardship, persecution, or as always, even death itself.
The question remains: What is worth defending? What is worth dying for? What is worth living for?
- William J. Bennett
- In a lecture to the United States Naval Academy
- November 24, 1997
One Vietnam veteran, an old retired colonel, once said this to me: “Most of the people in our society are sheep. They are kind, gentle, productive creatures who can only hurt one another by accident.” This is true. Remember, the murder rate is six per 100,000 per year, and the aggravated assault rate is four per 1,000 per year. What this means is that the vast majority of Americans are not inclined to hurt one another.
Some estimates say that two million Americans are victims of violent crimes every year, a tragic, staggering number, perhaps an all-time record rate of violent crime. But there are almost 300 million Americans, which means that the odds of being a victim of violent crime is considerably less than one in a hundred on any given year. Furthermore, since many violent crimes are committed by repeat offenders, the actual number of violent citizens is considerably less than two million.
Thus there is a paradox, and we must grasp both ends of the situation: We may well be in the most violent times in history, but violence is still remarkably rare. This is because most citizens are kind, decent people who are not capable of hurting each other, except by accident or under extreme provocation. They are sheep.
I mean nothing negative by calling them sheep. To me it is like the pretty, blue robin’s egg. Inside it is soft and gooey but someday it will grow into something wonderful. But the egg cannot survive without its hard blue shell. Police officers, soldiers and other warriors are like that shell, and someday the civilization they protect will grow into something wonderful. For now, though, they need warriors to protect them from the predators.
“Then there are the wolves,” the old war veteran said, “and the wolves feed on the sheep without mercy.” Do you believe there are wolves out there who will feed on the flock without mercy? You better believe it. There are evil men in this world and they are capable of evil deeds. The moment you forget that or pretend it is not so, you become a sheep. There is no safety in denial.
“Then there are sheepdogs,” he went on, “and I’m a sheepdog. I live to protect the flock and confront the wolf.” Or, as a sign in one California law enforcement agency put it, “We intimidate those who intimidate others.”
If you have no capacity for violence then you are a healthy productive citizen: a sheep. If you have a capacity for violence and no empathy for your fellow citizens, then you have defined an aggressive sociopath–a wolf. But what if you have a capacity for violence, and a deep love for your fellow citizens? Then you are a sheepdog, a warrior, someone who is walking the hero’s path. Someone who can walk into the heart of darkness, into the universal human phobia, and walk out unscathed.
The gift of aggression
What goes on around you… compares little with what goes on inside you.
- Ralph Waldo Emerson
Everyone has been given a gift in life. Some people have a gift for science and some have a flair for art. And warriors have been given the gift of aggression. They would no more misuse this gift than a doctor would misuse his healing arts, but they yearn for the opportunity to use their gift to help others. These people, the ones who have been blessed with the gift of aggression and a love for others, are our sheepdogs. These are our warriors.
One career police officer wrote to me about this after attending one of my Bulletproof Mind training sessions:
“I want to say thank you for finally shedding some light on why it is that I can do what I do. I always knew why I did it. I love my [citizens], even the bad ones, and had a talent that I could return to my community. I just couldn’t put my finger on why I could wade through the chaos, the gore, the sadness, if given a chance try to make it all better, and walk right out the other side.”
Let me expand on this old soldier’s excellent model of the sheep, wolves, and sheepdogs. We know that the sheep live in denial; that is what makes them sheep. They do not want to believe that there is evil in the world. They can accept the fact that fires can happen, which is why they want fire extinguishers, fire sprinklers, fire alarms and fire exits throughout their kids’ schools. But many of them are outraged at the idea of putting an armed police officer in their kid’s school. Our children are dozens of times more likely to be killed, and thousands of times more likely to be seriously injured, by school violence than by school fires, but the sheep’s only response to the possibility of violence is denial. The idea of someone coming to kill or harm their children is just too hard, so they choose the path of denial.
The sheep generally do not like the sheepdog. He looks a lot like the wolf. He has fangs and the capacity for violence. The difference, though, is that the sheepdog must not, cannot and will not ever harm the sheep. Any sheepdog who intentionally harms the lowliest little lamb will be punished and removed. The world cannot work any other way, at least not in a representative democracy or a republic such as ours.
Still, the sheepdog disturbs the sheep. He is a constant reminder that there are wolves in the land. They would prefer that he didn’t tell them where to go, or give them traffic tickets, or stand at the ready in our airports in camouflage fatigues holding an M-16. The sheep would much rather have the sheepdog cash in his fangs, spray paint himself white, and go, “Baa.”
Until the wolf shows up. Then the entire flock tries desperately to hide behind one lonely sheepdog. As Kipling said in his poem about “Tommy” the British soldier:
While it’s Tommy this, an’ Tommy that, an’ “Tommy, fall be’ind,”
But it’s “Please to walk in front, sir,” when there’s trouble in the wind,
There’s trouble in the wind, my boys, there’s trouble in the wind,
O it’s “Please to walk in front, sir,” when there’s trouble in the wind.
The students, the victims, at Columbine High School were big, tough high school students, and under ordinary circumstances they would not have had the time of day for a police officer. They were not bad kids; they just had nothing to say to a cop. When the school was under attack, however, and SWAT teams were clearing the rooms and hallways, the officers had to physically peel those clinging, sobbing kids off of them. This is how the little lambs feel about their sheepdog when the wolf is at the door. Look at what happened after September 11, 2001, when the wolf pounded hard on the door. Remember how America, more than ever before, felt differently about their law enforcement officers and military personnel? Remember how many times you heard the word hero?
Understand that there is nothing morally superior about being a sheepdog; it is just what you choose to be. Also understand that a sheepdog is a funny critter: He is always sniffing around out on the perimeter, checking the breeze, barking at things that go bump in the night, and yearning for a righteous battle. That is, the young sheepdogs yearn for a righteous battle. The old sheepdogs are a little older and wiser, but they move to the sound of the guns when needed right along with the young ones.
Here is how the sheep and the sheepdog think differently. The sheep pretend the wolf will never come, but the sheepdog lives for that day. After the attacks on September 11, 2001, most of the sheep, that is, most citizens in America said, “Thank God I wasn’t on one of those planes.” The sheepdogs, the warriors, said, “Dear God, I wish I could have been on one of those planes. Maybe I could have made a difference.” When you are truly transformed into a warrior and have truly invested yourself into warriorhood, you want to be there. You want to be able to make a difference.
While there is nothing morally superior about the sheepdog, the warrior, he does have one real advantage. Only one. He is able to survive and thrive in an environment that destroys 98 percent of the population.
There was research conducted a few years ago with individuals convicted of violent crimes. These cons were in prison for serious, predatory acts of violence: assaults, murders and killing law enforcement officers. The vast majority said that they specifically targeted victims by body language: slumped walk, passive behavior and lack of awareness. They chose their victims like big cats do in Africa, when they select one out of the herd that is least able to protect itself.
However, when there were cues given by potential victims that indicated they would not go easily, the cons said that they would walk away. If the cons sensed that the target was a “counter-predator,” that is, a sheepdog, they would leave him alone unless there was no other choice but to engage.
One police officer told me that he rode a commuter train to work each day. One day, as was his usual, he was standing in the crowded car, dressed in blue jeans, T-shirt and jacket, holding onto a pole and reading a paperback. At one of the stops, two street toughs boarded, shouting and cursing and doing every obnoxious thing possible to intimidate the other riders. The officer continued to read his book, though he kept a watchful eye on the two punks as they strolled along the aisle making comments to female passengers, and banging shoulders with men as they passed.
As they approached the officer, he lowered his novel and made eye contact with them. “You got a problem, man?” one of the IQ-challenged punks asked. “You think you’re tough, or somethin’?” the other asked, obviously offended that this one was not shirking away from them.
“As a matter of fact, I am tough,” the officer said, calmly and with a steady gaze.
The two looked at him for a long moment, and then without saying a word, turned and moved back down the aisle to continue their taunting of the other passengers, the sheep.
Some people may be destined to be sheep and others might be genetically primed to be wolves or sheepdogs. But I believe that most people can choose which one they want to be, and I’m proud to say that more and more Americans are choosing to become sheepdogs.
Seven months after the attack on September 11, 2001, Todd Beamer was honored in his hometown of Cranbury, New Jersey. Todd, as you recall, was the man on Flight 93 over Pennsylvania who called on his cell phone to alert an operator from United Airlines about the hijacking. When he learned of the other three passenger planes that had been used as weapons, Todd dropped his phone and uttered the words, “Let’s roll,” which authorities believe was a signal to the other passengers to confront the terrorist hijackers. In one hour, a transformation occurred among the passengers–athletes, business people and parents–from sheep to sheepdogs and together they fought the wolves, ultimately saving an unknown number of lives on the ground.
“Do you have any idea how hard it would be to live with yourself after that?”
“here is no safety for honest men except by believing all possible evil of evil men.”
- Edmund Burke
- Reflections on the Revolution in France
Here is the point I like to emphasize, especially to the thousands of police officers and soldiers I speak to each year. In nature the sheep, real sheep, are born as sheep. Sheepdogs are born that way, and so are wolves. They didn’t have a choice. But you are not a critter. As a human being, you can be whatever you want to be. It is a conscious, moral decision.
If you want to be a sheep, then you can be a sheep and that is okay, but you must understand the price you pay. When the wolf comes, you and your loved ones are going to die if there is not a sheepdog there to protect you. If you want to be a wolf, you can be one, but the sheepdogs are going to hunt you down and you will never have rest, safety, trust or love. But if you want to be a sheepdog and walk the warrior’s path, then you must make a conscious and moral decision every day to dedicate, equip and prepare yourself to thrive in that toxic, corrosive moment when the wolf comes knocking at the door.
For example, many officers carry their weapons in church. They are well concealed in ankle holsters, shoulder holsters or inside-the-belt holsters tucked into the small of their backs. Anytime you go to some form of religious service, there is a very good chance that a police officer in your congregation is carrying. You will never know if there is such an individual in your place of worship, until the wolf appears to slaughter you and your loved ones.
I was training a group of police officers in Texas, and during the break, one officer asked his friend if he carried his weapon in church. The other cop replied, “I will never be caught without my gun in church.” I asked why he felt so strongly about this, and he told me about a police officer he knew who was at a church massacre in Ft. Worth, Texas, in 1999. In that incident, a mentally deranged individual came into the church and opened fire, gunning down 14 people. He said that officer believed he could have saved every life that day if he had been carrying his gun. His own son was shot, and all he could do was throw himself on the boy’s body and wait to die. That cop looked me in the eye and said, “Do you have any idea how hard it would be to live with yourself after that?”
Some individuals would be horrified if they knew this police officer was carrying a weapon in church. They might call him paranoid and would probably scorn him. Yet these same individuals would be enraged and would call for “heads to roll” if they found out that the airbags in their cars were defective, or that the fire extinguisher and fire sprinklers in their kids’ school did not work. They can accept the fact that fires and traffic accidents can happen and that there must be safeguards against them. Their only response to the wolf, though, is denial, and all too often their response to the sheepdog is scorn and disdain. But the sheepdog quietly asks himself, “Do you have any idea how hard it would be to live with yourself if your loved ones were attacked and killed, and you had to stand there helplessly because you were unprepared for that day?”
The warrior must cleanse denial from his thinking. Coach Bob Lindsey, a renowned law enforcement trainer, says that warriors must practice “when/then” thinking, not “if/when.” Instead of saying,“If it happens then I will take action,” the warrior says, “When it happens then I will be ready.”
It is denial that turns people into sheep. Sheep are psychologically destroyed by combat because their only defense is denial, which is counterproductive and destructive, resulting in fear, helplessness and horror when the wolf shows up.
Denial kills you twice. It kills you once, at your moment of truth when you are not physically prepared: You didn’t bring your gun; you didn’t train. Your only defense was wishful thinking. Hope is not a strategy. Denial kills you a second time because even if you do physically survive, you are psychologically shattered by fear, helplessness, horror and shame at your moment of truth.
Chuck Yeager, the famous test pilot and first man to fly faster than the speed of sound, says that he knew he could die. There was no denial for him. He did not allow himself the luxury of denial. This acceptance of reality can cause fear, but it is a healthy, controlled fear that will keep you alive:
“I was always afraid of dying. Always. It was my fear that made me learn everything I could about my airplane and my emergency equipment, and kept me flying respectful of my machine and always alert in the cockpit.”
- Brigadier General Chuck Yeager
- Yeager, An Autobiography
Gavin de Becker puts it like this in Fear Less, his superb post-9/11 book, which should be required reading for anyone trying to come to terms with our current world situation:
“..denial can be seductive, but it has an insidious side effect. For all the peace of mind deniers think they get by saying it isn’t so, the fall they take when faced with new violence is all the more unsettling. Denial is a save-now-pay-later scheme, a contract written entirely in small print, for in the long run, the denying person knows the truth on some level.”
And so the warrior must strive to confront denial in all aspects of his life, and prepare himself for the day when evil comes.
If you are a warrior who is legally authorized to carry a weapon and you step outside without that weapon, then you become a sheep, pretending that the bad man will not come today. No one can be “on” 24/7 for a lifetime. Everyone needs down time. But if you are authorized to carry a weapon, and you walk outside without it, just take a deep breath, and say this to yourself… “Baa.”
This business of being a sheep or a sheepdog is not a yes-no dichotomy. It is not an all-or-nothing, either-or choice. It is a matter of degrees, a continuum. On one end is an abject, head-in-the-grass sheep and on the other end is the ultimate warrior. Few people exist completely on one end or the other. Most of us live somewhere in between. Since 9-11 almost everyone in America took a step up that continuum, away from denial. The sheep took a few steps toward accepting and appreciating their warriors, and the warriors started taking their job more seriously. The degree to which you move up that continuum, away from sheephood and denial, is the degree to which you and your loved ones will survive, physically and psychologically at your moment of truth.
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Thought(s) for Today
Thursday September 4, 2008
My nephew sent me an email that contained the quotes that are included later in this post. After reading the quotes, I got to thinking, and that usually causes me to reflect on our nation, its people, and its history. In a day and age where people feel that the world, the government, or somebody else “owes them something”, in a dark time in our nation’s history where so many are questioning our involvement in Iraq, these quotes are very relevant and timely.
We, as a people, seem to have thrown away our values, our heritage, and the remembrance of what it took to form this very young nation. Our founding fathers didn’t simply send a friendly letter to the King of England stating that we didn’t want to be their pawns anymore. Our forefathers had the grit to draw a line in the sand and defend it with all of their might. I fear that if our current population had been around in 1776, we would still be under British control. Other than the courageous men and women of our military who put their very lives on the line each day to defend our borders, I fear that we would be hard-pressed to muster enough “Average Joe Citizens” that are likewise willing to take up the flag and carry it into battle. Having served in the U.S. Navy for six years myself, I consider myself very privileged to be able to stand alongside side those who so selflessly serve today.
Well, enough of my ramblings. Here are the quotes.
“We sleep safe in our beds because rough men stand ready in the night to visit violence on those who would do us harm.”
- George Orwell
“Do not fear the enemy, for your enemy can only take your life. It is far better that you fear the media for they will steal your honor.”
- Bobby McBride, Crew Chief, 128th Assault Helicopter Company, RVN 1969-1970
“For those that have fought for it, freedom has a taste that the protected will never know”
- General George Patton
“Do What You Can, With What You Have, Where You Are”
- Teddy Roosevelt
And I would like to add one of my own favorites. It’s from the movie “A Few Good Men”. It’s the lecture that Jack Nickolson gave in the final courtroom scene.
“Son, we live in a world that has walls, and those walls have to be guarded by men with guns. Who’s gonna do it? You? You, Lieutenant Weinberg? I have a greater responsibility than you can possibly fathom. You weep for Santiago and you curse the marines. You have that luxury. You have the luxury of not knowing what I know: that Santiago’s death, while tragic, probably saved lives. And my existence, while grotesque and incomprehensible to you, saves lives. You don’t want the truth because, deep down in places you don’t talk about at parties, you want me on that wall, you need me on that wall. We use words like honor, code, loyalty. We use these words as the backbone of a life spent defending something. You use them as a punchline. I have neither the time nor the inclination to explain myself to a man who rises and sleeps under the blanket of the very freedom that I provide and then questions the manner in which I provide it. I would rather you just said “thank you” and went on your way. Otherwise I suggest you pick up a weapon and stand at post. Either way, I don’t give a damn what you think you are entitled to.”
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To All British Security Agencies - Thank You
Thursday August 10, 2006
Headlines from ABCNews.com and CNN.com
British authorities said Thursday they had thwarted a terrorist plot to simultaneously blow up several aircraft heading to the U.S. using explosives smuggled in carry-on luggage. British Airways canceled all flights between London’s Heathrow airport and all points in Britain, Europe and Libya for the day. Britain’s Home Secretary John Reid said 21 people had been arrested in London, its suburbs and in Birmingham, including the alleged “main players” in the plot.
The foiled plot was “intended to be mass murder on an unimaginable scale,” London’s Metropolitan Police Deputy Commissioner Paul Stephenson said. The plot involved hiding masked liquid explosives and detonators in carry-on luggage, Chertoff said.
To all British security agencies that took part in uncovering and stopping this threat, THANK YOU and WELL DONE!
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Letter From a Marine 1st Lieutenant in Iraq
Wednesday May 19, 2004
We currently have an employee serving in the Marine Reserves in Iraq. The following letter was sent to us by a member of his company. Before I get to the letter, however, I’d like to share with you some comments recently posted on Charlie Daniels’ website so that I might put you in the correct frame of mind to read the letter.
The admittedly regrettable action of a few U.S. soldiers at Abu Ghraib prison in Iraq has gotten more major media attention in the past few weeks than any subject since the beginning of the war.
More ink and more air time that the cutting of Daniel Pearl’s throat.
More ink and more airtime than the murder of some U.S. citizens who were hung from a bridge and set on fire.
More ink and more airtime than the decapitation of United States citizen Nick Berg.
Will somebody please tell me why Jennings, Rather and crew are more concerned about the welfare of Iraqi religious zealots who are bent on the destruction of everything we stand for than they are about the welfare of innocent American citizens?
Having set the tone for the letter, which is the reason for this post, I now give you the text of the letter from a US Marine currently serving in Iraq.
Hello Everyone, I am taking time to ask you all for your help.
First off, I’d like to say that this is not a political message. I’m not concerned about domestic politics right now. We have much bigger things to deal with, and we need your help.
It seems that despite the tremendous and heroic efforts of the men and women serving here in Iraq to bring much needed peace and stability to this region, we are losing the war of perception with the media and American people.
Our enemy has learned that the key to defeating the mighty American military is by swaying public opinion at home and abroad. We are a people that cherish the democratic system of government and therefore hold the will of the people in the highest regard. We love to criticize ourselves almost to an endless degree, because we care what others think. Our enemies see this as a weakness and are trying to exploit it.
When we ask ourselves questions like, “Why do they hate us?” or “What did we do wrong?”, we are playing into our enemies’ hands. Our natural tendency to question ourselves is being used against us to undermine our effort to do good in the world. How far would we have gotten if after the surprise attacks on December 7, 1941 at Pearl Harbor, we would have asked, “Why do the Japanese hate us so much?” or “How can we change ourselves so that they won’t do that again?”
Here in Iraq, the enemy is trying very hard to portray our efforts as failing and fruitless. They kill innocents and desecrate their bodies in hopes that the people back home will lose the will to fight for liberty.
They are betting on our perceived weakness as a thoughtful, considerate people. Unfortunately our media only serves to further their cause.
In an industry that feeds on ratings and bad news, a failure in Iraq would be a goldmine. When our so-called “trusted” American media takes a quote from an Iraqi doctor as the gospel truth over that of the men and women that are daily fighting to protect the right to freedom of press, you know something is wrong. That doctor claimed that out of 600 Iraqis that were casualties of the fighting, the vast majority of them were women, children and the elderly. This is totally absurd. In the history of man, no one has spent more time and effort, often to the detriment of our own mission, to be more discriminant in our targeting of the enemy than the American military. The Marines and Soldiers serving in Iraq have gone through extensive training in order to limit the amount of innocent casualties and collateral damage.
Yet, despite all of this, our media consistently sides with those who openly lie and directly challenge the honor of our brave heroes fighting for liberty and peace.
What we have to remember is that peace is not defined as an absence of war. It is the presence of liberty, stability, and prosperity. In the face of the horrendous tyranny of the former Iraqi regime, the only way true peace was able to come to this region was through force. That is what the American Revolution was all about. Have we forgotten?
Freedom is not free and “peace” without principle is not peace. The peace that so-called “peace advocates” support can only be brought to Iraq through the military. And we are doing it, if only the world will let us!
If the American people believe we are failing, even if we are not, then we will ultimately fail. That is why I am asking for your support.
Become a voice of truth in your community. Where ever you are, fight the lies of the enemy. Don’t buy into the pessimism and apathy that says, “It’s hopeless,” “They hate us too much,” “That part of the world is just too messed up,” “It’s our fault anyway,” “We’re to blame,” and so forth.
Whether you’re in middle school, working at a 9-5 job, retired, or a stay-at-home Mom, you can make a huge difference! There is nothing more powerful than the truth. So, when you watch the news and see doomsday predictions and spiteful opinions on our efforts over here, you can refute them by knowing that we are doing a tremendous amount of good. Spread the word. No one is poised to make such an amazing contribution to the everyday lives of Iraqis and the rest of the Arab world than the American Armed Forces. By making this a place where liberty can finally grow, we are making the whole world safer. Your efforts at home are directly tied to our success. You are the soldiers at home fighting the war of perception.
So I’m asking you as a fellow fighting man: Do your duty. Stop the attempts of the enemy wherever you are. You are a mighty force for good, because truth is on your side.
Together we will win this fight and ensure a better world for the future.
God Bless and Semper Fidelis,
Pray for the members of our armed forces as they risk their lives daily so that you can sleep peacefully and without fear at night.
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The High Cost of Freedom
Friday April 23, 2004
First, let me say that I do not approve of the news media looking over the shoulders of our US military as they do battle in foreign lands. I do not feel that the media should have a “front row box seat” view of each and every word, thought, action, gesture, and emotion that our fighting forces exhibit on the battlefield. The media should cover our troops in battle, but they should not be allowed to report on every “dot and tittle” of what goes on. Some would say that my opinion violates the First Amendment right of Freedom of the Press, that it represents censorship.
I do respect the right of the US public to know what is going on with our troops, and I feel that the media is entitled to report on daily happenings of our fighting forces. I do not, however, like cameras and microphones being poked into every private discussion and undertaking, all in the name of what the media would have you believe as being “newsworthy coverage of the war”, similar to the way the paparazzi covers celebrities.
Yes, we have a right to know about the wartime activities that our President has committed us to. But, there are things - dark things, yet necessary things - that go on during wartime that the public is better off not knowing about, for reasons of national security as well as for the honor of those serving. Consider the fear that gets struck in the hearts of families at home when they see an intense firefight on television. War is brutal. Brutal actions and operations are necessary to defeat an entrenched enemy. Wars are not fought and won with elegant words or decided over a polite game of Chess. Wars are fought with horrendous vengeance. Navy Seals, Delta Force, Rangers, Dark Ops, Snipers- you might not like them, you might not approve of their tactics - but it is likely that we would all be amazed to know how many rescues they have performed or how many lives they have saved. Yes, fellow Americans and peace lovers, like it or not, you need these people on watch when you go to sleep at night.
Jack Nicholson as General Jessup in “A Few Good Men” stated it very succinctly:
"Son, we live in a world that has walls, and those walls have to be guarded by men with guns. Who’s gonna do it? You? You, Lieutenant Weinberg? I have a greater responsibility than you can possibly fathom. You weep for Santiago and you curse the marines. You have that luxury. You have the luxury of not knowing what I know: that Santiago’s death, while tragic, probably saved lives. And my existence, while grotesque and incomprehensible to you, saves lives. You don’t want the truth because, deep down in places you don’t talk about at parties, you want me on that wall, you need me on that wall. We use words like honor, code, loyalty. We use these words as the backbone of a life spent defending something. You use them as a punchline. I have neither the time nor the inclination to explain myself to a man who rises and sleeps under the blanket of the very freedom that I provide and then questions the manner in which I provide it. I would rather you just said ‘thank you’ and went on your way. Otherwise I suggest you pick up a weapon and stand at post. Either way, I don’t give a damn what you think you are entitled to."
To me there are two responsibilities of the media in their coverage of war. First, it is the responsibility of the media, above everything else, to report the absolute truth - nothing more, nothing less. Having said that, the media has a secondary responsibility to do everything within it’s power rally the public in support of our troops, whether we agree with the war effort (and the reasoning behind that effort) or not. Our military does not declare war - congress does. Our military does not send itself into battle on foreign soil - the President of the Untied States issues that order. So, whether you agree with who we are fighting and why we are fighting them, our military, whose lives are on the line, deserve our unwavering support.
The recently released photos of flag-draped coffins being transported back to the United States strike deep into the heart of the price of war. These photos demonstrate the sobering truth and tragedy of the loss of American Soldiers. Photos such as these MUST reach the public eye. They remind us of the high cost of freedom, and the honor and dignity with which our US troops serve, as stated in Toby Keith’s song, “American Soldier”:
"And I will always do my duty
no matter what the price.
I’ve counted up the cost.
I know the sacrifice.
Oh, and I don’t want to die for you,
but if dyin’s asked of me,
I’ll bare that cross with honor
’cause freedom don’t come free."

Photos such as these should serve to temper our knee-jerk reaction to “just suit up and go kick somebody’s ass because we don’t agree with how they live their lives.” The sacrifice of human life in the name of defending freedom deserves much more thought - no, thought is too light a word - it requires much more debate, discussion, soul searching before we submit our soldiers as sacrificial offerings to enemy gunfire. Human life is so very sacred to me; I dearly love this country. I served in the US Navy. I was, and still am, willing to defend her to my death. Even though casualties are expected and inevitable in war, we must never forget the value of those lives, and the families that they leave behind, as they go off to defend our soil.
The next time you see a member of our Armed Forced on the street, walk up to him and tell him “Thank You”. Let him know that you appreciate the work that he does. Let him know that you recognize the unselfish sacrifice that he makes for you. The typical enlisted men and women in our Armed Forces make less than $20,000 a year, and yet they stand ready to give their lives in order to defend yours, so that you can sleep soundly at night.
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